“Putting women in the spotlight in the mountains and raising the profile of their successes and inspiring career paths” ; the unchanged ambition of the fifth edition of the “Femmes en Montagne” festival, taking place in Annecy (France), stands as a groundbreaking event that shakes the profoundly gendered world of the mountains!
Since 2019, this festival has brought together almost 4,000 spectators over 4 days around the values of sports, gender diversity and inclusion. While many mountain film festivals take place every year a few weeks before the first big snowfalls, fueling the excitement of enthusiasts, the “Femmes en Montagne” festival seeks to take a different path. Through a competition of international films and shorts, as well as roundtable discussions and workshops, the organizers focus on women's mountain cinema, inclusion, accessibility and ecological commitment. It’s no longer a question of performance but also of life stories and deeper reflections around our impacts within the mountains.
However, let it not be assumed that women and mountains are not bound to go hand in hand with performance and surpass one’s limits! Take as an example the British runner Jasmin Paris completed the Barkley Marathons (160 kilometers and 18,000 ascents) this year in 59 h 58 min 21s being the first women who finished one of the most difficult races in the world. Or the American athlete's Hillary Gerardi, who broke the women’s record during her ascension of the Mont Blanc in 7h25 last year. Who can say that women can't reach the top? Who can claim that women aren't capable of achieving greatness?
Following the example of the “Femmes en Montagne” festival, many non-mixed mountain sports organizations have sprung up in recent years, revealing a desire to feminize the sport. Mixed-gendered groups do not seem to be sufficiently meeting the expectations of women athletes. In the French region of Auvergne-Rhône-Alpes, six groups and organizations were created between 2015 and 2020: “Cool adventures make happy girls”, “Féder'elles”, “Women's Mountain Club”, “Lead The Climb”, “Femmes en Montagne”, “Groupe Alpinisme Féminin 74” (GAF) and “Girls to the Top”. Beyond this determination of women to come together to practice mountain sports, these organizations raise real issues of gender inequality in sport. Why do so many women feel the need to get together to practice mountain sports?
Conquest of the summits and high-risk mountain sports: men, again and again.
Since their very beginnings, mountain sports have been dominated by men. Mountaineering is a striking example of this. Cécile Ottogali-Mazzacavallo, a teacher and researcher at the University of Lyon (France) declares that “the history of mountaineering speaks in the name of its male heroes.”
Indeed, from the first conquests of the summits right up to the present day, mountains have been dominated by men, and by a very heroic ideal. Women are thus invisibilized, leading to a form of exclusion. However, women have been involved in mountaineering since the very beginning. In France, mountaineers such as Marie Paradis and Henriette d'Angeville defied societal norms by climbing Mont Blanc in 1808 and 1838, respectively. At a time when women were confined to domestic roles, venturing to the roof of Europe was a remarkable achievement.
On a broader scale, high-risk sports are socially represented as a male practice. Nicolas Penin, senior lecturer in sociology at the University of Artois (France), compares mountain sports areas as “terrains for the expression of masculine values” and “strongholds of virility”. The stereotypical values traditionally associated with femininity, such as gentleness, safety and concern for others, appear to be inadequate in this environment. The imaginary of the mountains is therefore masculine. According to Christine Mennesson, a sociologist and specialist in the construction of gender in the world of sport, this gendered system of male dominance is internalized by women. Professional mountaineer Marion Poitevin explains:
“For a long time, I thought I was protected from gender inequality (or patriarchy) by being up in the mountains, far from the world “down below”. Facing the wall, we're all in the same predicament. But we are in fact conditioned and shaped by these inequalities. They are the foundation of our society. And we carry them with us everywhere. It's a huge task to get rid of them. On the summits, too.”